Overview, One of over Bible commentaries freely available, this commentary is a triumph of rigorous scholarship and sound theology by two highly. Keil and Delitzsch OT Commentary. The First Book of Moses(Genesis). Introduction. Contents, Design, and Plan of the Book of Genesis. The first book of Moses. Keil and Delitzsch Biblical Commentary on the Old Testament.
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As God revealed Himself to the first man not in visions, but by coming to him in a visible form, teaching him His will, and then after his fall announcing the punishment Genesis 2: In he settled at Leipsic, where he devoted himself to literary work and to the practical affairs of the Lutheran Church.
The first day did not consist of the primeval darkness and the origination of light, but was formed after the creation of the light by the first interchange of evening and morning.
But if the days of creation are regulated by the recurring interchange of light and darkness, they must be regarded not as periods of time of incalculable duration, of years or thousands of years, but as simple earthly days. The creation of the fish and fowl on the same day is an evident proof that a parallelism between the first three days of creation and the last three is not intended, and does not exist. This breath is the seal and pledge of our relation to God, of our godlike dignity; whereas the breath breathed into the animals is nothing but the common breath, the life-wind of nature, which is moving everywhere, and only appears in the animal fixed and bound into a certain independence and individuality, so that the animal soul is nothing but a nature-soul individualized into certain, though still material spirituality.
The only way in which we can represent it to ourselves, is by supposing that the light called forth by the creative mandate, “Let there be,” was separated from the dark mass of the earth, and concentrated outside or above the globe, so that the interchange of light and darkness took place as soon as the dark chaotic mass began to rotate, and to assume in the process of creation the form of a spherical body.
Belief in the truth of this account as a divine revelation could only be shaken, if the facts which science has discovered as indisputably true, with regard to the number, size, and movements of the heavenly bodies, were irreconcilable with the biblical account of the creation.
Overview – Keil and Delitzsch Commentary on the Old Testament
And God saw the light, that it was good: He belonged to the strictly orthodox and conservative school of Hengstenberg. And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: But of this we have no physical explanations, either in the account before us, or in the poetical description of the creation in Psalm And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: Stellhorn Synodical Conference of North America.
He is writing for inhabitants of the earth, and for religious ends; not to gratify curiosity, but to strengthen faith in God, the Creator of the universe. Explore the Home Gift Guide. And the evening and the morning were the sixth day. Delitzsch himself always rejected this allegation.
As an old traditional word, it is construed like a proper name comjentary an commetary Ewald, Gramm. Schism of the Old Lutherans Background J. And, in addition to that, the conjectures of astronomers as to the immeasurable distance of most of the fixed stars, and the time which a ray of light would require to reach the earth, are accepted as indisputable mathematical proof; whereas these approximative estimates of distance rest upon the unsubstantiated supposition, that everything which has been ascertained with regard to the nature and motion of light in our solar system, must be equally true of the light testamenf the fixed stars.
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Natural research, again, will never explain the origin of the universe, or even of the earth; for the creation lies beyond the limits of the territory within its reach. From this it is evident that the delitzsh and formless state of the earth was not uncreated, or without beginning.
This suffices to prove that the theosophic speculation of those who “make a gap between the first two verses, and fill it with a wild horde of evil spirits and their demoniacal works, is an arbitrary interpolation” Ziegler. Amazon Second Chance Pass it on, trade it in, give it a second life. But on the fourth day this progress is interrupted in a way commdntary we cannot explain.
They often explore other’s viewpoints and arguments even when they don’t agree and share information supporting and disputing. Franz was the youngest of three children, but the only one to survive early infancy.
Lexicon Search Greek Hebrew Aramaic. The select only a few from the many passages of the Old delirzsch New Testaments, in which God is referred to as the Creator of the heavens and the earth, and the almighty operations of the living God in the world are based upon the fact of its creation: But with regard to the origin of the different species of rock, geologists, as is well known, are divided into two contending schools: Keip long, indeed, as philosophy undertakes to construct the universe from general ideas, it will be utterly unable to comprehend the creation; but ideas will never explain the existence of things.
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Franz Delitzsch – Wikipedia
Then I discovered my loss. It is to be observed, that the days of creation are bounded by commenttary coming of evening and morning. The seven days’ works are not so many “prophetico-historical tableaux,” which were spread before the mental eye of the seer, whether of the historian or the first man. These were soon translated into English and published at Edinburgh.
The earth, which appeared as dry land after the accumulation of the waters in the sea, was created in the beginning along with the heavens; but until the separation of land and water on the third day, it was so completely enveloped in water, that nothing could be seen but “the deep,” or “the waters” Genesis 1: