Cavalerii danubieni by Ioan Roman, , Scrisul Românesc edition, in Romanian. Cavalerii danubieni by Ioan Roman; 1 edition; Subjects: Fiction, History; Places: Dacia, Rome; Times: Empire, 30 B.C A.D. Get this from a library! Cavalerii danubieni: roman. [Ioan Roman].
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Neue Perspektiven-nouvelles Perspectives-Perspettive nuove, Stuttgart,53— Marisia 30,95— Thraco-Dacica 10, 1—2,— Later he will be identiied with Hephaestus.
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Originally from Asia Minor, she was brought to Dacia by the Oriental colonists, appears on igurative and epi- graphic monuments. AO 14,73— In most cases she was depicted with three heads: ActaMN 3,— Sargetia 15,43— Summary report of the and seasons. Dacia NS 56,— Bullettino di Archeologia Online 1,10— Roman, Petre; Alexianu, Marius Eds.
RB 16,— The divinity was attested only on a single inscrip- tion in Dacia. Statuary group of Liber Pater from apulum Cover design: Sargetia SN 2,— An Overview of the Inscriptions.
EphNap 8,— The E-mail message field danubienii required. AMMR 9,— Being envoyed by Apollo Phoaebus, she was transformed in a laurel tree.
Pontica 10,— SCIV A 4, 18,— Although their role is oftenly identiied with the sacra privata and domestic, household cults, their worship was much more widespread and diverse Lares praestites, Lares compitalia, Lares Augusti.
Cavalerii danubieni : roman
Dacia NS 4,— The seniority of Christianity of the Romanian people has been mentioned — without scientiic studies — as late as the 18th century, in the context of a return to Catholicism. DedicationsLos Angeles,—, ig. The divinity is attested only on epigraphic sources in Dacia.
ANRW 2, 17, 2,— RRH 20, 4,— In Dacia he appears on cvalerii epigraphic sources. StCl 7,— BonDoc, Dorel, Figurine ceramice romane.
Modificat de ConnieG AB 6,— Apulum 47,57— Later he was identiied with Iuppiter, worshipped also as Pateros. Without their help we would not have succeeded in publishing such an ample book.
Rada Varga and dr. The framework for future research is established and it is claimed that the irst Christians arrived in Dacia as early as the 2nd century with some admitting that the phenomenon generalized in the 4th century It is possible that Iuppiter Depulsor is a Roman interpretion of a local Norican Celtic deity, which became later a general averter of evil.
Dacia NS 20,— AUI 19,— Dolgozatok 12,28— Atti del X Convegno di studio, Sassari,— ActaMP 4,— StComBrukenthal 12,83— For the period between andwe used the work of Constantin Daicoviciu and Mihail Macrea68, but also the Bibliography of Roman Dacia — From Dacia there is only one inscription mentioning angels. Apulum 39,— EphNap 2,— He is attested very rare in Dacia on igurative representations.
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EphNap 8,95— The relation between divinity and people was a contractual one and each cavwlerii the participants needed to fulill their obligations and when an object changed its owner from a human to a divine one, this was consecrated not only by an act but also in writing. In Dacia she attested on various igurative monuments.